The Book of Order is Part II of the Constitution of the Presbyterian Church (U.S.A.). It includes: Foundations of Presbyterian Polity; Form of. The Constitution of the Presbyterian Church (U.S.A.), as defined in The Book of Order contains the Foundations of Presbyterian Polity, the. The Book of Order is a governing document of the Presbyterian Church (U.S.A.), abbreviated as PC(USA). It is divided into four parts: The Foundations of.
|Language:||English, German, Dutch|
|Genre:||Fiction & Literature|
|ePub File Size:||22.43 MB|
|PDF File Size:||16.72 MB|
|Distribution:||Free* [*Registration needed]|
Product Overview. A downloadable PDF version of the Book of Order. This book is Part II of the Constitution of the Presbyterian Church (U.S.A.) and contains the. Product Overview. This book is Part II of the Constitution of the Presbyterian Church (U.S.A.). This volume contains the Foundations of Presbyterian Polity, the . Amendments finally adopted by the General Assembly in the current year are indicated in The Book of Church Order (BCO) by a bullet in the margin beside.
Today, however, the proportion of women and men serving in ordained offices is nearly 50 percent each, a development that is mirrored in the enrollment figures of the 10 Presbyterian theological institutions.
Whose hands? Until the s no one seriously challenged the notion that only pastors also called bishops until were permitted to join in the laying on of hands in the ordination of new pastors, elders and deacons. Professor Charles Hodge of Princeton Theological Seminary, who opposed letting elders take part in the process, was fond of quoting an old Latin proverb: Nemo det quod non habet no one may give what he does not have. Today ordination is explicitly defined as an act done by a governing body made up of ministers and elders who jointly exercise the power of jurisdiction, rather than as an act done by persons who possess a power of order only they can transmit.
Service for life For the first century of American Presbyterianism, congregations were unable to change entrenched leadership on the session or board of deacons. Elders and deacons served on their boards until they died or were convicted of an offense that stripped them of their ordination. Finally, in the middle of the 19th century, churches were given permission to opt out of the lifetime service model in favor of a rotating limited-term service the PCUS would take nearly a century to provide the same option to its congregations.
Today, limited-term service is now mandatory, and congregations that wish to be exempted from this requirement must make their request to the presbytery. Radical roles for elders During the same general era a then-radical notion began to take root: that elders should be able to be moderators of governing bodies above the level of the session.
Although the idea eventually carried the day, a debate opened up almost immediately: How, it was asked, could a lay person serve as moderator since the retiring moderator each year was required to preach? Today elders are not only regularly elected to serve as moderators of higher governing bodies but often serve as commissioned lay pastors, preaching the Word and presiding at sacramental celebrations for congregations without pastors.
Presbyterian Church (USA)
Moreover, elders are as likely as ministers to be elected to service as presbytery, synod and General Assembly executives. More ministry options When American Presbyterians adopted their first Book of Order in , only two options existed for those who had prepared themselves for ordination to the gospel ministry.
Those with a call from an existing congregation would be ordained by the presbytery as pastors or bishops. Those without a call would be ordained as evangelists, charged with gathering and organizing a new congregation.
10 things ruling elders should know
Today those preparing to serve as ministers of the Word and Sacrament are faced with an array of specialized forms of ministry, many of which have no formal ties or links to local congregations or agencies of higher governing bodies. When the top is not spinning, all sorts of clever lines and designs can be seen, but once it is set to spinning, we see something altogether different. When we look only at what our confessional and governance documents say about ordination, we can see all kinds of logical connections and easy-to-understand categories.
The strengths and weaknesses of these provisions come to light in ways that matter to people.
Some in our church feel strongly that Christian educators ought to be ordained. The church also is deeply divided over the question of whether openly gay and lesbian persons may be ordained to offices of ministry. We may wish these debates would just go away, but they are the way we Presbyterians go about testing what we believe to be the truth. To read more about this, visit this link.
Ordination FAQs What is ordination?
Book of Order 2017/2019 PDF
The act by which the church sets apart leaders to serve in particular offices. The word ordination is derived from order.
In ordination the church orders itself for ministry. For what offices is ordination required? The Session has the power: to receive new members into the church to lead the congregation in participation in the mission of the whole church to provide for the worship of the people of God.
The Session is at the center of the life and mission of a Presbyterian church. In one sense, all of the new and continuing programs of Carmel are under Session leadership and approval.
The Session, which is the official body of the church, must make all major decisions in the life of the church. Session must approve actions and plans of all other church groups and boards, and this group of dedicated men and women must take the ultimate responsibility for all church programs and property.
Much of the work of Session is carried out by committees which include elders, persons from other boards, and members of the congregation at large. Each committee plans appropriate activities and events, proposes a budget to cover these plans, and submits plans and budget to Session for action. The Trustees What do the Trustees do?
The trustees are entrusted with oversight of the physical plant and financial affairs of the church. Building maintenance, improvements, care and administration are their responsibility. These duties are now taken up by the Session committees for Finance and Property.
The office of deacon as set forth in Scripture is one of sympathy, witness and service. The deacons are the caring heart and arms of Carmel Presbyterian Church.
They are ordained, like ministers of the Word and elders, and serve on the various committees of the church. But this is merely a small piece of what they do.When Bibles are needed in the language of a group of new believers, Presbyterians arrange for translation and printing.
Presbytery Transfer of a Candidate Under Care. Each is intended to set forth the "mind" of the General Assembly on some particular issue or subject. Today elders are not only regularly elected to serve as moderators of higher governing bodies but often serve as commissioned lay pastors, preaching the Word and presiding at sacramental celebrations for congregations without pastors.
The Presbyterian Church U. Who does the ordaining?